Reflections on Human Mortality

Read Psalm 91

You turn people back to dust, saying, “Return to dust, you mortals.” (Verse 3)

Teach us to number our days, that we may gain a heart of wisdom (verse 3).

When I was growing up, I didn’t really like Psalm 90. When someone in the community died, we could tag along our parents to bid the deceased “farewell.” On these occasions, Psalm 90 was read out as part of the liturgy. So I associated the psalm with death—which in itself is not farfetched. I, like many other people, don’t want to die but the fact is we will all die. Irrespective of how long we live on this earth, our time is limited. Our lives here on earth are transient.

We, therefore, need not only to reflect on life but also on death. Or better still, we need to reflect on our lives in light of our mortality. I believe that it is only when we start taking our mortality seriously that we can start living meaningfully. Jon Bloom once said, “If God is eternal and our earthly lives are transient, then there is only one place the wise will choose to live: in God, our forever dwelling place.” For us who believe in Jesus Christ, we know that our life here on earth is not all there is to life. We have an eternal home. Our present life is like a dress rehearsal for the real thing. When we die, the curtains in heaven open for the real performance.

Every single person has a choice on how they should live their lives in preparation for eternity. We can choose to squander our time, strength and opportunities or to invest our lives in ways that honor God and advance His kingdom. We need to use our time on earth wisely, for the glory of God.

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Food for Thought:

Since your life on earth is transient, how will you invest it in serving God’s purposes? Think of the gifts, talents and opportunities God has given you as your spiritual capital.

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The Presence of God

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Exodus 33:14-15 (NIV) The LORD replied, “My Presence will go with you, and I will give you rest.”  Then Moses said to him, “If your Presence does not go with us, do not send us up from here.

The motif of the presence of God is pervasive in the scriptures. Although God is everywhere, He chooses to localize his manifest presence among His people. Before the Fall, God dealt directly with His people. There were no intermediaries such as priests, altars, sacrifices or a temple. In the Garden of Eden, God came to Adam and Eve in the “cool of the day” (Gen. 3:8).

During the time of the exodus, God instructed Moses to make the Ark of the Covenant—a gold-coated wooden box where the two tablets of the Ten Commandments were kept (Exodus 25:10ff). The covenant Box was always kept in the holiest section of the sanctuary and its access was limited to a few prescribed priests.  It signified the presence of God in the midst of His people.

In the New Covenant, Jesus is the Immanuel—God in our midst. Even when Jesus returned to heaven, He sent us the Holy Spirit who dwells in the life of every believer. Again, although God is omnipresent, He manifests His presence among His people.

When Christ returns, we the believers shall be with Him in the New City. Apostle John saw a vision of the New Jerusalem. What is remarkable in John’s vision is that there is no “temple in the city, because the Lord God Almighty and the Lamb are its temple” (Rev. 21:22). Indeed as someone has put it, “all of life—and, principally, the gospel life—is about being in God’s relational presence.”  We all should long to be in God’s presence both now and in the life to come.

The Appearance of Things

Thank Mosze. This, like many of your other reflections, is apt

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Today, most schools are opening and so children are headed back to study. As the years go by, trends keep changing and cultures evolve. I heard a story this past week of one of my nieces who goes to a mixed school, who needs four dresses for her prom. Yes, FOUR DRESSES! I once attended a wedding where the bride changed three times, and it was too much for me. Now young people in school need four dresses for prom? I wonder if the boys must have changing suits as well!

Imagine the social pressure these young people are facing! How did we come to this? Is it even enjoyable? The rant aside, I think it’s part of human nature, reinforced by social pressure to have an “appearance of things”. We care more about what things look like than what they really are. Jesus once talked about those who clean…

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Missions: a Call to Worship

1 Chronicles 16:23-27 (NIV)  Sing to the LORD, all the earth; proclaim his salvation day after day.  24 Declare his glory among the nations, his marvelous deeds among all peoples.  25 For great is the LORD and most worthy of praise; he is to be feared above all gods.  26 For all the gods of the nations are idols, but the LORD made the heavens.  27 Splendor and majesty are before him; strength and joy in his dwelling place.

In the passage above, King David, assisted by Asaph, calls upon the people to worship the God who created the universe. He deserves to be worshiped because He alone is God. All the other gods are idols. They are false gods. God called Israel that they would proclaim the greatness of His name to the other nations. Israel’s faith was neither meant to be private nor exclusive. God’s intention was that through Israel’s obedience and devotion to His ways, other nations would come to the knowledge of His love, justice and holiness.  This too is our mission as the church of Jesus Christ. We are called to declare the name of the One true and living God through our words and actions.

For some Christians worship and missions are two important but unrelated activities of the church. We tend to limit worship what is done when believers are gathered and missions to what believers do when they are scattered in the world. I think there is some truth to that but there is still more. Worship and missions are interconnected. The One true living God is the object of both worship and missions. None of them is a mere human endeavor. One leads to the other. Worship is both the fuel and goal of missions. John Piper famously said that, “Missions exists because worship doesn’t.” As such, missions is a call for the people who are estranged from God to return and worship Him.

A call to worship

When Moses encountered God in the burning Bush, God sent him to go back to Egypt. His mission was to “Go to Pharaoh and say to him, ‘This is what the Lord says: Let my people go, so that they may worship me” (Exodus 8:1). God’s desire is that all people get to worship Him. We were created to worship God, but Satan also competes for our worship. People turn away from God when they fail or refuse to worship Him alone. So, when we worship we are declaring to the enemy, Satan, that only the Lord is God who is worthy of our worship. And when we witness, we are calling people to return and worship the One true and living God.

Food for Thought:

How can you, as part of your church community, be engaged in declaring the praises of the One true God among those who do not believe in Him? 

What did Jesus Do?

During my college days, I used to like the WWJD wristbands and tee-shirts. I think that whoever came up with the “what would Jesus do” idea or movement had very good intentions. They must have wanted Christians to have the right kind of Christ-like attitude—and perhaps corresponding actions—in every situation they encountered.  But the truth is that we cannot know with certainty what Jesus would actually do in each and every situation we encounter. Jesus’ actions almost always shocked everyone, even those closest to Him. They were unconventional and counter-culture.

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But there was also something predictable about Jesus in whatever He did; He wanted to please the Father. I think that the more realistic motivation for us is to ask “what did Jesus do,” or WDJD if you will. He touched as cleansed lepers, ate and drank with sinners, was anointed by former prostitutes. He reached out to those regarded as the riffraff of the society. He loved those who rejected Him. He died for those who crucified Him.

What did Jesus do? He forfeited His divine privileges, came down to our level, and suffered for our sake. He was not indifferent to human rebellion and predicament. He was not judgmental. He gave His own life for ours. That is the life He lived for us to emulate. He laid down His life for us, so we ought to lay it down for others (1 John 3:16). And yes, he told us “Now that you know these things, you will be blessed if you do them” (John 13:17).

 

The “What” of Worship

1 Chronicles 16:8-11 (NIV)

Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
Sing to him, sing praise to him;
tell of all his wonderful acts.
10 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
seek his face always.

Delight…

If you were asked to define what worship is, what would you say? Would you define it in emotional terms by how you feel about God? Would you approach it academically by avoiding the emotional and subjective undertones?  Warren Wiersbe defines worship as “the believer’s response of all that they are—mind, emotions, will, body—to what God is and says and does.” The Word of God commands us to love Him with all of our heart, soul, strength and mind (Luke 10:27). Worship is all about delighting in all that God is and does.

Reverence…

Worship is reverential by nature because we acknowledge that the One we worship is greater than everything else—and He is therefore worthy to be loved, feared and obeyed. The other reason why true worship must be characterized by awe is that although God has revealed Himself to us, we can never fully comprehend Him. The more we draw closer to Him the more we desire to know more about Him.

Witness…

Worship also involves telling of God’s greatness and His deeds to the nations; to those who are still estranged from Him. When we truly worship God we radiate His glory to the world. The Bible says we are “we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing.”  For some the aroma will be life-giving while for others it will be repugnant.  Although we cannot control the results of our Christian witness, our responsibility is to make the greatness of our God known.

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The Role of the Holy Spirit in Transformation

Acts 23:10-11 (NIV)

The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks. The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”

Whenever we talk about Christian outreach and transformation, we tend to think in terms of budgets, strategies, or methods of presentation.  One of the pitfalls of some Christian workers is to think that evangelism is primarily our job—that it is about what we do. But we need to know that we are not the ones who take the Holy Spirit to the world. He is already there. He is already working. At the very beginning, the Word of God tells us that the Spirit of God was active in the work of creation. Like a bird, He brooded above the waters (Genesis 1:2).

Let’s let us do a brief survey of the book of Acts to look at the role of the Holy Spirit in changing people’s lives. On the day of Pentecost, the Holy Spirit breaks barriers between the different people who were gathered in Jerusalem. The essence gift of new “tongues” (which were actually human languages), was to facilitate the hearing of the gospel. Everyone who was gathered in Jerusalem heard the message of the Gospel in their own language (Acts 2:7-11).

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In Acts 8, the Holy Spirit leads Philip to the road that leads to Gaza. When Philip gets there, the Spirit again leads him to a chariot in which an Ethiopian official is traveling. Meanwhile the same Spirit has already prepared the official to receive the gospel. Philip is simply following the Spirit’s leading.

In Acts 10, God instructs Peter to go to Caesarea to preach to Cornelius, a Roman official, who had been earnestly seeking for the One true God. As Peter is still processing the implication of vision he had received, the envoys from Cornelius arrive at Peter’s house requesting him to take the Gospel to this official. When Peter gets to Cornelius’ house, he finds a full house with Gentiles (non-Jews) non-believers who are eager to hear the gospel. Peter starts preaching but the Holy Spirit interrupts his sermon; the Holy Spirit comes upon the listeners—before they have even said the “sinner’s prayer”—and they all start speaking in tongues (Acts 10:44-46). God is orchestrating everything.

In chapter Acts 23:11 Apostle Paul has been arrested, some Jewish leaders are plotting to kill him but God reassures him not to fear because he would also testify for Jesus in Rome. While the circumstances under which Paul will be testifying for Jesus are less than desirable (no one would want to be in jail for any reason), God still uses them to accomplish His purposes. God is sovereign. He is at work. We are co-workers with Him.