The Centrality of Worship

In the beginning…

God is Holy and demands that the people He created worship Him. Simply put, we were created to worship the One living God. When God created mankind, Adam and Eve, he put them in the Garden of Eden “to work it and take care of it” (Genesis 2:15). This was their act of worship. There was neither temple nor altar in the Garden of Eden because the fellowship between God and people was unbroken. But because of sin, mankind could no longer have direct fellowship with God. As a result altars, temples, sacrifices and priests became necessary. You see, the heart of worship is obedience. We cannot worship God on our terms. God has set the terms and conditions for those who worship Him. To worship God is to acknowledge Him for who He is and what He does.

Let my people go, so that they may worship me (Exodus 10:3).

The encounters between Moses and Pharaoh in the book of Exodus highlight the centrality of worship. God’s purpose is delivering the children of Israel from Egypt was “that they may worship [Him]” (Exodus 9:13). “Who is the LORD, that I should obey him and let Israel go” Pharaoh asked Moses (Exodus 5:2). Pharaoh’s response to Moses signifies how the devil’s primary mission is to stop or distract us from worshiping God. So, in this sense, worship is spiritual warfare.

I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple (Revelation 21:22 22).

Jesus Christ reiterated the centrality of worship when He told the Samaritan woman that the Father seeks for worshipers who worship Him “in spirit and truth” (John 4:23-24). In the Book of Revelation, the worship ideal is restored. There will be no temple in the new earth and new heaven because God’s presence will be with His people (Revelation 21:22). This is the ultimate goal of life—the sommum bonum; to find pleasure in the presence of God. May we all strive to make worship the center of our lives.

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Worship and the Authority of God

Worship is one of the subjects widely discussed in the church circles today. Most of the discussion has more to do with forms and styles than the essence of worship.  Of course styles and aesthetics have their place but the essence of worship should not be sacrificed at the altar of forms. In his book, Return to Worship, Ron Owens states that the “fundamental problem with much of our worship today, and with our lives in general, is that we don’t see God as the God whose throne is really above the world. We don’t see Him as the God who lives outside of time.”

Theology and worship are closely related. In fact theology influences worship. How people worship is a reflection of their understanding of God. Whenever people lose the sense of the transcendent, they turn to idolatry. People have a tendency to depend on what is visible and tangible but true faith causes us to trust in the One who is invisible but sovereign.

Worship goes beyond our feelings and experiences. God has revealed Himself in His Word as the creator of the universe, the redeemer of the world, and the One seated on the throne.  As Owens puts it, “may we never forget that the One we approach to worship is the One who is from everlasting to everlasting. He has all authority and power. To Him be all blessing and honor and glory and power.”

Whenever we lose the sense of the Transcendent

Reference: Owens, Ron, with Jan McMurray. Return to Worship: A God-Centered Approach. Nashville, Tennessee: B&H Publishing Group, 1999.

Death Demystified

1 Corinthians 15:55-57 (NIV)  “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.

A few months ago my mother died. She was the sweetest woman I ever knew. She faithfully served the Lord for over 70 years. As a way of honoring her life we chose a celebration theme for her funeral. We sang songs of praise to God. We even danced. A friend of mine who watched a video clip of the funeral commented that it was a funeral of a different kind.

But even with all the testimonies and celebrations, facing the reality of my mother’s death was the hardest thing I have ever dealt with. A day before her death, my wife and I agreed that we would pray and surrender our mother’s life to God’s will—and that was the hardest prayer we ever prayed. Although we knew in our minds that it was time for our mother to go to the place she had always longed for, we were not emotionally ready to let her go.

Death is perhaps the scariest experience on the face of the earth (if you doubt, just google “death” and checkout the images that show up). It is a grim reality we have to deal with. The reality of death is very painful, whether it is the death of a loved one or us facing it due to a terminal illness. Death is an intruder. It is unnatural. It is something we can never get used to because we were not created to die.

What scares you most about death

However, death this is not the end. Just like sin, death has no place in heaven. Therefore, our faith in Jesus Christ makes a great difference in how we deal with death. Satan’s victory in the Garden of Eden was temporary but Jesus’ victory on the cross was decisive and final. On the cross, Jesus demystified death. We can encounter death with confidence. There is hope beyond the grave. For a Christian, death is an irony. It is a moment of pain, especially when we lose a loved one. But is also a moment of victory, because those who die in Christ will certainly live again.

What scares you most about death? Even the scariest thing on earth has been defeated by our Lord. We can, therefore, say with confidence, “Where, O death, is your victory?” We have victory over death because of the death and resurrection of Jesus Christ.

 

 

 

Save Me!

Psalm 69:4 (NIV) Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.

The psalmist uses an image of one who is drowning to express his dire need for help. He has no foothold. He feels outnumbered and overwhelmed by his enemies. Although he might be suffering for his sins, his enemies take advantage to torment him even more. The situation becomes more desperate when he calls but God seems to be nowhere. But he knows that unless God intervenes, he is sure to lose.

Many of us have been there when we were in desperate and urgent need of help. When we knew that we had run out of options—and even more importantly, out of time. I have witnessed horrible scenes of motor accidents. A victim is trapped in a wreck of car with a body drenched in blood and pieced with broken pieces of glass. She is visibly experiencing excruciating pain and longs for someone to come to her rescue. She wants to shout—to call out to anyone can possibly help—but she cannot. She gasps for air and mutters “help; save me”!”

“Save me” is a cry of desperation. It is an acknowledgement that something is wrong. It is an acceptance that unless Someone intervenes in our situation, we will be lost; we will perish. It is an admission of our inability to help ourselves out of our predicament; an admission that we have failed. It is a declaration of one’s hope in the Other who is stronger.

A cry for “help” is also an expression of humility. Proud people can hardly accept that they need help—even when it is very obvious to everyone else that they are in desperate need of it. “Save me” is the only prayer one who is sinking can afford to pray. And it is the one prayer that will never go unanswered. Thank God that He has promised that everyone who calls on His name shall be saved. The name “Jesus” means Savior. Not only has He saved us from our sins and eternal damnation, but He is always there to help us when we need Him.

The Portrait of a Spiritual Leader (VI)

Simplicity

Nehemiah 5:14-16 (NIV) Moreover, from the twentieth year of King Artaxerxes, when I was appointed to be their governor in the land of Judah, until his thirty-second year– twelve years– neither I nor my brothers ate the food allotted to the governor. But the earlier governors– those preceding me– placed a heavy burden on the people and took forty shekels of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God I did not act like that. Instead, I devoted myself to the work on this wall. All my men were assembled there for the work; we did not acquire any land. Click here for more

Simplicity is one quality of leadership that is perhaps not rated as highly as the other qualities. Some people erroneously think that simplicity is about shunning material things—that’s akin to asceticism. True simplicity is premised on viewing all life from the perspective of God’s kingdom. Simplicity is refusal to live by the standards of the god of this world, which is materialism. Here are some lessons we can learn from Nehemiah’s simplicity:

Down to earth

Now the men and their wives raised a great outcry against their fellow Jews. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain” (verses 1-2). A leader who possesses the quality of simplicity is not afraid to associate with all categories of people—whether mighty and sophisticated or lowly and simple. By all standards, Nehemiah was no ordinary citizen. His service in the palace as a king’s “cup bearer” meant that he rubbed shoulders with the king quite regularly.  But he was also very approachable and listened to the concerns of the ordinary people and gave them an appropriate response. When the spiritual leader’s identity is in Christ, they are not afraid to associate with any category of people. They are not bossy but rather, they work with and for the people.

Living Justly

When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!” So I called together a large meeting to deal with them (verses 6-7). Nehemiah had the audacity to call the “priests…nobles and officials” (verse 12) to order because of the exemplary life he lived. The rich were giving out loans to the poor at very exorbitant interest rates. Consequently, the poor would fail to pay—losing their land, houses or whatever else the owed the rich. Although Nehemiah too was lending money to the people, he and his people refused to charge excessive interest.  He refused to exploit the poor like everyone else did. When we live simply, we have the freedom and authority to stand up for the justice of those who are marginalized in our societies.

Generosity

But the earlier governors—those preceding me—placed a heavy burden on the people and took forty shekels of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God I did not act like that. Instead, I devoted myself to the work on this wall. All my men were assembled there for the work; we did not acquire any land (verses 15-16.) A leader is marked more by how much they give out (literally and not metaphorically) than what they amass for themselves. Leaders know that although their positions may attract privileges, those privileges should be used for the betterment of the people they lead.  In Nehemiah’s case, he noticed that the previous leaders had put a heavy levy on the people in order to subsidize their lifestyle. Nehemiah refused to follow suit; instead he invited his fellow leaders for a sumptuous banquet every ten days (verses 17-18).

True simplicity

How do you exercise this quality of simplicity? Feel free to share your experiences in the comments section.

 

The Portrait of a Spiritual Leader (V)

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Focus 

When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it– though up to that time I had not set the doors in the gates–Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were scheming to harm me; so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Four times they sent me the same message, and each time I gave them the same answer. Nehemiah 6:1-4 (NIV)

One of the qualities any leader must have is focus—not being distracted from one’s calling, vision and mission. Nehemiah is an example of a leader who was focused and intentional about his assignment. He refused to be distracted by his enemies. Every day we are faced with a challenge to stay focused on what God has called us to do. Let me share some of the distractions we can encounter.

Good things/programs

This is the easiest to distract us from our mission. Life sometimes offers us  many good things. Some of these things or programs may be even more attractive and appealing than our primary commitments. They may offer better positions, opportunities, or remuneration than the ministry God has called us for. It takes immense discipline and intentionality to keep focused when such situations arise.

The enemy

Satan is diabolically opposed to God’s purposes. He distracts us by making us focus on the challenges at hand than the big picture of our mission. The enemy can use diverse strategies to make us fail in our mission. In 1 Thessalonians 2:18, Apostle Paul clearly says that several times Satan hindered him from going to certain places to preach the Gospel. The encouragement we have is that with Lord’s help we can overcome Satan.

Life challenges

Life is a journey, and so it has its ups and downs. There are times when every leader has to deal with a crisis—whether it is a loss of a loved one, an illness, financial challenge, or a divorce. These challenges can threaten our commitment to our mission. What keeps us going is the assurance that God is with us even in the fire that we might be going through.

Past victories or failures

The hangover of yesterday’s victory or the guilt of past failures can derail us from our calling. The Lord Jesus taught us to pray that “Give us today our daily bread.” (Matthew 6:11). Yesterday’s victories cannot guarantee today’s success. Similarly, you might have failed yesterday but that’s not a reason for you to give up. Every leader needs fresh spiritual nourishment and strength for the tasks and commitments of each day. God’s mercies are new every morning. Like Apostle Paul says we need to forget what is behind and strain toward what is ahead (Philippians 3:13).

Keep your Focused on the Goal.
Like an athlete, leaders need to be stubbornly focused on their mission. Our lives must be wholly committed to the mission God has given us. Like Apostle Paul, we need to say “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:14). Like Nehemiah, when we encounter the challenges that would distract us, we should be able to say: “I am carrying on a great project and cannot go down” (Neh. 6:3).

What are You Chasing?

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1 Timothy 6:11-12 (NIV) But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

Many of us would agree that life is busy. We spend most of it chasing after so many things. Someone will tell you that “I am chasing this deal”, “this job”, or even “this person.”  People chase after money or material things (which the Bible calls greed). Others chase after pleasure (sex, orgies), otherwise called lust. Others are busy chasing after power and fame is all its forms.

Paul’s charge to Timothy is, therefore, a wakeup call for all of us. The passage uses a couple of strong verbs that are worth noting. Let’s have a look at them:

Flee

To “flee” means to run away.  It is more than simply saying “avoid, turn way, or walk away from.” What are we supposed to flee from? Verses 3-10 give us an idea of what Timothy is being warned against.  We are to flee from false spirituality. And here are some of the features of false spirituality:

  • It is inconsistent with the teachings of Jesus Christ and it does not promote godliness (righteousness) (verse 3)
  • It promotes controversies (verse 4).
  • It focuses on the material/worldly things. They make you want more of this world. False spirituality makes us feel comfortable living in this world (verses 4-10).

But Christian discipleship and formation is radical. It calls for serious discipline, especially in this generation that does not take sin seriously. The modern spiritualties give Christian disciplines lip service. They promote religious experiences that are void of Godliness. But whole hearted followers of Jesus Christ are to free from what the rest of the world is pursuing.

Pursue

This is another strong verb. To “pursue” means to chase, follow, or persistently seek. We are called to pursue Christian virtues of righteousness, godliness, faith, love, endurance and gentleness. One of the spiritual pitfalls of today is that we do not take spiritual disciplines seriously. Authentic Christian experience is a dynamic cooperation with God. God is fully involved in your formation. But you are also fully responsible for your Christian formation. We “work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose” (1 Timothy 6:2:12-13 – NIV).

Fight

The Christian experience is warfare, only that the fight is “a good fight.” It is a fight of faith. It is a spiritual fight. We fight against whatever would hinder us from being what God wants us to be. We have to fight to pray, we have to fight in order to live by the truth, and we have to fight to act kindly in a cruel world. The good news is that it is a fight we are sure of winning because we are not fighting in our own power but by the power of the Holy Spirit.

Take Hold

Lastly, the last verb is “take hold.” It means to grasp; to seize; to capture. We are to “Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.” Our salvation is eternally secure but that is not a license for reckless living. Having a comprehensive motor insurance cover for your vehicle is not a license for reckless driving. We guard our salvation, not because we fear losing it but because it is precious.

A Solemn Charge

1 Timothy 6:13-16. In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ, which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

These are not just nice word that Paul is saying to Timothy; this is a solemn charge to Timothy and all of us. How seriously do you take your life, calling and ministry? God takes you and your calling seriously. Is what you are chasing worth your life? As someone put it, “Is what you are living for worth dying for?”